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It has been depicted by scholars as anything between the original of the Apostolic Decree (c.50 AD) and a late archaising fiction of the early third century.
The assumption that the scribe's copy of the Didache actually ended with Did 12.2a, though such cannot be absolutely dismissed, is thus an unnecessary and excessive extrapolation. the Didache may derive from a rural rather than an urban situation.A Coptic papyrus containing Didache 10:3b-12:2a, dated to the end of the fourth or start of the fifth century, was bought in 1923 for what was then the British Museum and catalogued as British Library Oriental Manuscript 9271. They conclude that "this sheet was originally cut from a roll of papyrus in order to serve as a double-leaf in a codex," but instead it was used "as a space for scribal exercises" (87).It was, in other words, a rather casual copying of that section of the Didache for purposes of writing practice.It does not really remove many "difficulties" in the logical flow of the text, and it hardly leaves an adequate ending for the writing. Crossan comments on the provenance of the Didache (op. They noted that the text is addressed to "rural communities of converted pagans" (98).To these points, Crossan adds the consideration that the reading of the Coptic text of is likely to be secondary, while the Greek text is more difficult and earlier, and that this "would render doubtful Patterson's proposal that the Coptic fragment represented an earlier and shorter edition of the Didache" (op. It "reveals a Christianity established in rural communities who have broken with the radicalism of earlier converts" (100).1-6 has a prehistory that connects with Jewish ethical concerns (see Harnack 1896) which probably took shape in both Greek and Semitic formulations.
This helps to explain the similarities and differences between the two ways in Didache, Barnabas, Doctrina, and elsewhere (e.g., Goodspeed 1945; Rordorf 1972).
Since it was discovered in a monastery in Constantinople and published by P.
Bryennios in 1883, the Didache or Teaching of the Twelve Apostles has continued to be one of the most disputed of early Christian texts.
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