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When the Athenian politician Pericles delivered his famous Funeral Oration at the end of the first year of the Peloponnesian War (431-404 BC), commemorating those who had fallen during the course of the year, a rumour emerged that his companion, Aspasia was the real author.The claim was made by no other than Socrates, whose testimony was recorded by Plato.
As the hetairai were trained in the skills required to please men, women in brothels were sometimes modified to suit certain male tastes. Lais was an actual person who lived around the same time as Aspasia, and was reputed to have been a stunningly beautiful hetaira.The lives of other girls and women reveal the hardships they faced. They are depicted as “sun-bathing” with their “breasts openly displayed” and “naked for action and lined up in rows.” As with the modification of the women described above, this passage also discusses the variety of women available: The passage also includes a statement that explains the popularity of paying for sex in ancient Greece; namely the safety-net it afforded men who could not even look at freeborn women for fear of reprisals.In addition to hetairai, there were those who worked their whole lives (until they were of no further use) in brothels. As a woman aged, the chances of being able to access a means living through sex work became decidedly more difficult.While Aspasia may not have been a typical hetaira, but rather an exceptionally successful and fortunate one, there is ancient evidence to attest that this class of women was educated in literary arts, philosophy, and rhetoric.In this sense, they could converse with men in a way that traditional wives could not, owing to the limited access to formal education afforded Athenian girls and women of citizen families. From a wealthy family from Miletus (in modern-day Turkey), she seems to have acquired her extensive education through virtue of their prominence and her father’s decision to allow her tuition.At these social events, young sex workers would entertain the guests, serve them food and wine, and if required, service them.
Outliving Pericles by almost 30 years, Aspasia was said to have become the companion of another politician, Lysicles.
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She was a survivor and experienced an exceptionally long life as a hetaira.
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In an extract preserved from a comic play from the 4th or 3rd century BC, the lengths to which a pimp would go to alter the appearance and behaviour of new girls is recorded: One girl happens to be small? Once courted by elite men, and described as having a haughty disposition, the aged Lais is depicted in this comedic passage as roaming the streets, taking on any client she could get, and having become “so tame …